Sisean: Journal of Theology and Christian Mission

Separation Without Marginalization

Willian Tendeardo Sinaga — 2024-10-27

This article examines the implementation of the RPP HKBP concept and how the experience of shame should be understood, addressed, and internalized by members subject to the RPP HKBP. Through narrative criticism of the Parable of the Prodigal Son (Luke 15:11-32) and qualitative analysis of HKBP church documents, the study demonstrates that the RPP HKBP should be seen as a process of separation aimed at restoration, rather than marginalization. The church is called to actively engage in the mission of seeking and celebrating the recovery of the 'lost'. Accordingly, the application of the RPP HKBP must not reinforce stigma but should foster an environment of care and restoration. Shame, rather than being dismissed, should be viewed as a constructive step toward repentance and reconciliation.

Toba Batak Women and Mission

Marta Uli Batubara — 2024-10-27

This article seeks to critically examine the position of Toba Batak women in pastoral leadership within the HKBP church. I argue that any discussion of Toba Batak women is inherently tied to the concept of habatahon, which shapes social norms and traditions. The culture of the Toba Batak people remains deeply patriarchal, with women occupying a subordinate position across various aspects of cultural life. This is evident in the lengthy process of integrating female pastors into the HKBP church. Consequently, I explore the role of female pastors as a key issue in the organizational hierarchy of the HKBP. The research employs a descriptive qualitative approach, utilizing literature reviews and interviews as data collection methods. The findings reveal that, despite the 2002 amendments to the HKBP Regulations (Amendment III), female pastors still face limited opportunities to engage in leadership roles within the church.

The Indirect Impact of Martin Luther's doctrine of the "Two Kingdoms" and it’s Relevance for HKBP in Early Independence and the New Order

Jetti Lisantri Samosir — 2024-10-27

Martin Luther's doctrine of the "Two Kingdoms" delineates the distinct spheres of authority between the church and the state. While this teaching originated in 16th-century Europe, its influence extended, albeit indirectly, into Christian political thought in Indonesia, particularly during the early post-independence period and the New Order era. This study employs a historical-theological approach to examine how the theological principles underlying the "Two Kingdoms" doctrine are reflected in the perspectives of Indonesian Christian leaders on social ethics and public policy. By analyzing historical documents, church confessions, and writings of prominent Indonesian Christian figures, the research reveals that, although the doctrine is not explicitly invoked in political decision-making, its core values significantly shape the political ethics of Indonesian Christian leaders. The doctrine provides a framework for navigating the relationship between church and state, ensuring a balance between spiritual obligations and civic responsibilities. This research proposes new insights into the field of political theology in Indonesia by illuminating the impact of theological teachings on local socio-political dynamics.

An Internalization of the Spirit of Independence in the HKBP Church

Yeremia Fajar Sumianto Nababan — 2024-10-27

This article examines the internalization of the spirit of independence within the HKBP Church in the post-HKBP Manjujung Baringinna era. Viewed from a historical perspective, this era marks two significant phases in HKBP’s development: 1861–1940 and 1940 to the present. The RMG missionaries initially laid the groundwork for Christianity and nurtured it through a period of preparation until the Batak pastors were deemed mature enough for independence, particularly in the area of human resources. However, the transfer of leadership duties was not without challenges, influenced both by colonial forces and internal dynamics within the Batak Church itself, resulting in an imperfect transition. The church’s independence, encompassing autonomy in finances, governance, and theology, has continued to shape HKBP's trajectory to this day. This independence facilitated the church’s expansion, particularly through the leadership of its pastors, who have played key roles in various service-oriented initiatives. Using qualitative research methods, this article focuses on human resource management and servant leadership, analyzing the foundational principles instilled by the RMG, which have been preserved and carried forward. It highlights the Strategic Human Resource Management (SHRM) framework as a guide for the systematic development and management of servant leadership. The findings reveal that the spirit of independence has enabled HKBP to become fully autonomous, allowing it to actively engage in global ecumenical movements. This success is largely attributed to the early and ongoing efforts to prepare its pastors for leadership roles, which have positioned HKBP as a prominent force in the international Christian community.

Mission as Justice for Victims of Human Rights Violations in Indonesia

Tiarma Siahaan — 2024-10-27

The mission of promoting justice for victims of human rights violations in Indonesia, particularly in the context of human trafficking, arises from a deep concern for the widespread issue of trafficking. This study seeks to contribute to the discourse by offering insights into how churches and readers can engage in God’s mission, serving as instruments of Christ in the pursuit of justice for human trafficking victims. The research employs a qualitative methodology, relying on literature analysis through the examination of books, journals, and articles. The findings indicate that human trafficking is driven by both internal and external factors affecting victims, which result in significant violations of human rights. The author identifies three key dimensions of justice that are essential to advocate for on behalf of trafficking victims: procedural justice, which emphasizes fair processes in dispute resolution and resource allocation; restorative justice, which focuses on repairing harm caused by crimes by bringing together victims and offenders; and transitional justice, which is grounded in principles of accountability and societal recovery. These forms of justice are critical in addressing the profound injustices experienced by victims of human trafficking.